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From Apostles to Bishops: The Development of the Episcopacy in the Early Church
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Review
A welcome contribution to both the historical study of the ministry and the current ecumenical movement. -- Catholic StudiesCatholics and Protestants will appreciate having so much information on this much-debated topic readily available. -- Joseph T. Lienhard, S.J. Professor of Theology Fordham UniversityEcumenists and bishops will be enlightened and challenged by this book, as the author grapples with this 'church-dividing' issue. -- Agnes Cunningham, SSCMThis book should become a source-book for ecumenists as they wrestle with issues dividing Protestants from Catholics and Orthodox. -- Jared Wicks, S.J. Member, Lutheran/Roman Catholic International Commission on UnityThis is a precious and timely contribution to ecumenical dialogue. -- Gerald O'Collins, S.J. Professor of Systematic and Fundamental Theology Gregorian University, Rome
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About the Author
Francis A. Sullivan, S.J., is professor emeritus of the faculty of theology at the Gregorian University in Rome, where he also earned an S.T.D. degree. He now teaches ecclesiology at Boston College. His other books for Paulist Press™ are Magisterium, The Church We Believe In and Creative Fidelity.
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Product details
Hardcover: 253 pages
Publisher: Paulist Pr; First Edition edition (September 1, 2001)
Language: English
ISBN-10: 0809105349
ISBN-13: 978-0809105342
Product Dimensions:
6 x 1 x 9.5 inches
Shipping Weight: 1.2 pounds (View shipping rates and policies)
Average Customer Review:
4.9 out of 5 stars
9 customer reviews
Amazon Best Sellers Rank:
#795,914 in Books (See Top 100 in Books)
This book was very informative. I believe anyone that may be a student if Church History and leadership....this is a must read. The notes are extremely helpful and it's not laced with academic intertwining that makes it hard for the common layperson to read through.
DID LINUS SUCCEED PETER AS POPE?"First Clement certainly does not support the theory that before the apostles died, they appointed one man as bishop in each of the churches they founded" (Francis A. Sullivan, S.J., From Apostles To Bishops, p.101).WHEN WAS THERE A SINGLE MAN AS BISHOP IN ROME?"Scholars differ on details, such as how soon the church of Rome was led by a single bishop, but hardly any doubt that the church of Rome was still led by a group of presbyters for at least a part of the second century" (Francis A. Sullivan, S.J., From Apostles To Bishops,p. viii).
It is informative and enjoyable. It is becoming helpful as i am assissting as a convergent of Anglican and Pentecostalism is taking place.
Recounts the development of the episcopacy (office of the bishop) in the early Christian Church. This is important for understanding how the Ca5tholic and Orthodox Churches developed during the first millennium from the Ecclesia described in the Acts of the Apostles. to their present status.
Thank you for your great service. As usual, it is outstanding. I really enjoy my product, you help me to get. I would recommend your service any time.
I picked up this book expecting not to like it, and actually started to heavily enjoy it from the start. Sullivan looks very closely and critically at the writings of the New Testament, and the church fathers of the late-first through the mid-third century , attempting to discover the development of the Church as an organization. Sometimes I could not believe the words I was reading are written by a Roman Catholic. Sullivan is not affraid to say the rhetoric of many Roman Catholic scholars that one often hears is wrong... though he ultimately agrees with the final conclusions of the Roman Catholic Church.One will find Sullivan's scholarhip and conclusions to be extremely tight, and difficult to argue with. Though, he essentially says some of his conclusions can only be accepted by faith... that is: the post New Testament development of the Church in the second and third centuries to have been divinely guided by the Spirit.He tries to prove this saying, "We have just as good reason for believing that the Spirit guided the church in recognizing its bishops as successors of the apostles and authoritative teachers of the faith as we have for believing that the Spirit guided it in discerning the books that comprise the New Testament." (p. 230) A powerful argument, but ultimately, only one that can be accepted by faith. Many scholars would say the books that make up New Testament canon were well accepted by consensus of the faithful at large well before the bishops decided it in formal councils.Ultimately though, I personally believe the fundamental flaw which the author makes is the assumption that the apostolic office faded out of existance after the intial apostles and their apostolic co-workers died. Many Pentecostals/Charismatics (such as myself) would strongly disagree with Sullivan, and would say that the New Testament points to a continuation of the apostolic office (Ephesians 4:11-13) well beyond that of the first century (Many would say it continues to exist today). If apostles would continue to exist, then, one cannot properly say that bishops replaced the apostles and their co-workers. I would be highly interested to see what Sullivan would think of this point of contention... one that he is probably aware of.Overall, this book will probably become a classic in the study of Ecclesiology... and rightfully so.
Because I am a Lutheran clergyman, it is predictable that I disagree with Father Sullivan about what it means for the "one, holy, catholic and apostolic Church" to be both catholic and apostolic. Therefore, I disagree with Father Sullivan regarding his conclusions about the nature of the episcopacy and the validity of the Eucharist outside of Roman Catholic communities.Nevertheless, Father Sullivan's research is scrupulously honest, even when honesty demands that he disagree with popular Catholic beliefs. He presents his opponents' arguments gently and with great kindness. His arguments and conclusions are reasonable. Perhaps most importantly, his discussion is intellectually and spiritually stimulating.Whether you agree or disagree with the Roman Catholic position on these issues, read Father Sullivan's work. You will struggle with its rich content. You will grow because of that struggle.
Fr. Sullivan's approach is not one of dogmatic polemic. Instead, he is candid about where the case for apostolic succession in the Roman Catholic church is weak. At the same time, he is clear at where the case is quite strong. His homework and scholarly detail is meticulous and challenging. Yet, despite the depth of study, Fr. Sullivan's text is immensely approachable and entertaining. This is the source for thinking through this important topic and no library of ecclesiology (Protestant, Catholic, or Orthodox) is complete without this concise but thorough study of apostolic succession.
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